In 2010, a Pro-Cantonese Movement （廣州撐粵語行動）erupted in the city of Guangzhou in Guangdong province, the epicentre of the modern Cantonese dialect we hear today.
It was triggered when the Chinese People’s Political Consultative Conference (CPPCC) Guangzhou Committee submitted a proposal to keep Cantonese in mainstream media in order to preserve the ancient dialect, which was at odds with Beijing’s blanket directive to standardize Mandarin throughout all provinces.
As expected, these remarks propelled the topic to the top of the leaderboard on Weibo and other Chinese social media sites. The majority of netizens speaking up were from Cantonese-speaking Guangdong province, defending the language in a myriad of creative ways. Notably a comedic modification of the poster for Echoes of the Rainbow, a popular Hong Kong movie released in 2010. It was modified to “The Thief who smashes Cantonese” featuring Ji Keguang, the most prominent proponent of Mandarin standardization.
But it is not uncommon for multiple languages to co-exist in a single location. In fact, 3 of the top 4 most multilingual countries in the world are located in Asia (Papua New Guinea, Indonesia and India), with China ranking 6th on this list, with 300 different spoken languages located within its borders.
So why did this Cantonese versus Mandarin debate in particular garner such attention from the masses? How is it any different from China’s 299 other languages? To understand this, we need to take a deeper dive into the history of the language.
One of the main reasons Cantonese is of such interest is perhaps because it is significantly older than Mandarin. It was first recorded after the fall of the Han dynasty, around 220AD, over 2000 years ago. In contrast, Mandarin only came into being around 100 years ago. In addition, Cantonese came into being through natural evolution, whereas Mandarin was a top-down ‘creation’, made for a specific purpose: unification and simplification.
A map depicting where Mandarin and Cantonese are spoken, along with many of China’s other languages.
In February 1913, the ‘Unification of Pronunciation Conference’ was held in Beijing to examine and approve the standard pronunciation, known as ‘GuoYin’（國音）of over 6500 Chinese characters. Through a series of complicated voting, the version of Chinese we now know as ‘Mandarin’ was born. The voters hailed from all over China, many in fact preferring to speak Cantonese or Sichuanese (amongst others), yet the final result resembles most closely what was spoken in Beijing at the time.
From 1955 onwards, Mandarin was referred to as Putonghua（普通話）, meaning ‘common’ （普）and ‘universal’（通）.
The then-Head Minister of Ministry of Education Zhang Xiruo said at the time:
The common language of the Han nationality has long existed. Now it is named Putonghua. It needs to be further regulated and standardised. This is Mandarin with the northern dialect as the base dialect and Beijing phonetics as the standard pronunciation. For simplicity, this national common language can also be called Putonghua.
In 1982, only 40 years ago, Beijing enacted the ‘Tuipu policy’, whose purpose is to make Putonghua the nation’s only language. This has numerous advantages for the country’s economy and leadership, creating a homogenous society across China’s enormous landmass and simplifying trade, communication, education, and much more.
It was a logical move to boost economic development which China so desperately needed at the time in order to catch up with the developed nations of the world. But at what cost to the diversity of ethnic cultures and local identity? What’s more, with the rise of technology and seamless translation software now readily available, is communication in different languages even a hindrance to economic development anymore?
We at Into23 would argue that a language barrier creates a competitive advantage for those willing to put in the effort to localise their products. As a result Into23 has built relationships with hundreds of incredible companies expanding into and out-of China. All of whom understand the importance of language as a cultural identifier, and are working hard to solidify their presence in their local area through accurate translocalisation thanks to Into23.
This idea of localising communication is particularly prevalent in Cantonese-speaking Hong Kong, where many, especially young people, are beginning to question their Chinese identity. An annual poll run by the University of Hong Kong found that even though the proportion of the population that can speak mandarin fluently has doubled since the handover in 1997, only 31% of people said they felt proud to be Chinese nationals, the lowest ever recorded. In fact, according to Chan Shui-duen, a professor of Chinese and Bilingual Studies at the Hong Kong Polytechnic University, many young people “just reject it”.
The streets of Hong Kong, where both Mandarin and Cantonese are equally prevalent.
Against this backdrop, it is understandable that Cantonese is not just surviving but actually thriving. According to linguistics expert Lau Chaak-ming, businesses are picking up on the importance of playing to the local Cantonese identity. Writing in vernacular Cantonese (as opposed to standard Chinese) has increasingly appeared in public advertisements, magazines and other targ
eted media in the last 10 years, even “greatly accelerating” in the last four years.
60 million Cantonese speakers worldwide is a very considerable audience and as such should be considered when moving in to the China market. Translating your content from standard Chinese to vernacular Cantonese is often the difference between your product launch succeeding and failing.
Whether you are just curious or looking for multimedia localisation services, audio and video transcription services, E-learning translation services, website localisation, or indeed any kind of written or spoken translocalisation, please fill in the contact form and we would be happy to discuss the intricacies of translocalisation for multilingual Asian audiences.